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The Language of God: A Scientist Presents Evidence for Belief, by Francis S. Collins
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An instant bestseller, The Language of God provides the best argument for the integration of faith and logic since C.S. Lewis’s Mere Christianity.
It has long been believed that science and faith cannot mingle. Faith rejects the rational, while science restricts us to a life with no meaning beyond the physical. It is an irreconcilable war between two polar-opposite ways of thinking and living. Written for believers, agnostics, and atheists alike, The Language of God provides a testament to the power of faith in the midst of suffering without faltering from its logical stride. Readers will be inspired by Collin’s personal story of struggling with doubt, as well as the many revelations of the wonder of God’s creation that will forever shape the way they view the world around them.
- Sales Rank: #7469 in Books
- Brand: Simon & Schuster
- Model: 1776054
- Published on: 2007-07-17
- Released on: 2007-07-17
- Original language: English
- Number of items: 1
- Dimensions: 8.44" h x .80" w x 5.50" l, .60 pounds
- Binding: Paperback
- 294 pages
- The Language of God
- Francis S Collins
From Publishers Weekly
Collins, a pioneering medical geneticist who once headed the Human Genome Project, adapts his title from President Clinton's remarks announcing completion of the first phase of the project in 2000: "Today we are learning the language in which God created life." Collins explains that as a Christian believer, "the experience of sequencing the human genome, and uncovering this most remarkable of all texts, was both a stunning scientific achievement and an occasion of worship." This marvelous book combines a personal account of Collins's faith and experiences as a genetics researcher with discussions of more general topics of science and spirituality, especially centering around evolution. Following the lead of C.S. Lewis, whose Mere Christianity was influential in Collins's conversion from atheism, the book argues that belief in a transcendent, personal God—and even the possibility of an occasional miracle—can and should coexist with a scientific picture of the world that includes evolution. Addressing in turn fellow scientists and fellow believers, Collins insists that "science is not threatened by God; it is enhanced" and "God is most certainly not threatened by science; He made it all possible." Collins's credibility as a scientist and his sincerity as a believer make for an engaging combination, especially for those who, like him, resist being forced to choose between science and God. (July 17)
Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved.
From Scientific American
A devoutly Christian geneticist such as Francis S. Collins, author of The Language of God and leader of the Human Genome Project, can comfortably accept that "a common ancestor for humans and mice is virtually inescapable" or that it may have been a mutation in the FOXP2 gene that led to the flowering of human language. The genetic code is, after all, "God’s instruction book." But what sounds like a harmless metaphor can restrict the intellectual bravado that is essential to science. "In my view," Collins goes on to say, "DNA sequence alone, even if accompanied by a vast trove of data on biological function, will never explain certain special human attributes, such as the knowledge of the Moral Law and the universal search for God." Evolutionary explanations have been proffered for both these phenomena. Whether they are right or wrong is not a matter of belief but a question to be approached scientifically. The idea of an apartheid of two separate but equal metaphysics may work as a psychological coping mechanism, a way for a believer to get through a day at the lab. But theism and materialism don’t stand on equal footings. The assumption of materialism is fundamental to science.
George Johnson is author of Fire in the Mind: Science, Faith, and the Search for Order and six other books. He resides on the Web at talaya.net
From Booklist
Head of the Human Genome Project, Collins is one of the most famous and important scientists working today. And he is a former atheist. Collins came to faith slowly, after giving it much thought and, surprisingly, while practicing his scientific profession. In his view, scientific and spiritual worlds aren't antithetical. Rather, belief in God can be completely rational and complementary to the general principles of science. The son of "freethinkers" in rural Virginia, Collins was homeschooled by his unconventional mother. He studied physical chemistry at Yale and there shifted from doubtful agnosticism to full-fledged atheism. But later, as a medical student in North Carolina, he read C. S. Lewis' Mere Christianity and reconsidered. He addresses important questions--How can a loving God permit suffering? How can a rational person believe in miracles?--and explores such topics as the origins of the universe, Darwinism and human evolution, DNA, creationism and intelligent design, and, in the appendix, the morality of bioethics. His stimulating book should provoke much conversation and may change some minds. June Sawyers
Copyright © American Library Association. All rights reserved
Most helpful customer reviews
0 of 0 people found the following review helpful.
Christian Empiricism at the next Gap
By Dennis Brooks
I enjoyed this read. Dr Collins presents his Christian "testimony" of faith which might be thought my some as in conflict with his status of top biological scientist. I highly respect this man and his reasoned faith. I would suggest though his view still falls under what one might call Christian empiricism (not formal theistic rationalism but the thinking that one must have "testable" evidence upon which to build less rational theistic assumptions) or as one popular Christian writer titled, Evidence that Demands a Verdict (J. McDowell, 1986). His verdict is God is empirically evident in a couple ways. This is an advanced God of the Gaps defense of Christian faith. As a scientist committed to efficacy of biological evolution he long ago had to give up on such empiricisms of complexity as evidence of a direct design... and more and more to give up... and now we are at the the next line of empirical gaps in the natural world. Because the Universe appears finely tuned and because people have a moral code that may not support a certain theory of natural selection, there must be a God much like or exactly like that described by Christian tradition that brings meaning to the author's life. This is an old dialectal discussion... Kierkegaard claims faith of this type cannot be empirically rational... one must take a leap into the dark to find meaning/reason.. the only empirical evidence needed is to see how your faith in God affects your life... whilst present day young earth creationists see scientific evidence so obvious that only spiritually blinded persons would not accept their theological theories as essentially facts. I would like Dr Collins to update his book and address the many responses to his empirical evidence.... what is the latest gap to gulf?
1 of 1 people found the following review helpful.
Thoughtful reading
By DG
An interesting thought provoking read by an author with Impressive scientific credentials and obviously a deeply spiritual character. While I would challenge some of his religion based constructs the content of the book makes the reader think and consider issues possibly not previously contemplated. What more could you ask for?
1 of 1 people found the following review helpful.
Well written for the Christian layman and the Christian who ...
By Lisa Fenner
Well written for the Christian layman and the Christian who is pursuing science and trying to reconcile the creation account with current scientific understanding. Very thought provoking.
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